Three Types of Victory in Your Life
Introduction
José Henriquez was one of the thirty-three miners trapped 2,300 feet underground when a section of the San José copper mine in Northern Chile collapsed. It was 5 August 2010. For seventeen days all rescue attempts failed. There was no sign of life in the copper mine. The trapped miners had enough food for three days and a little drinking water. They faced the prospect of an agonising death through starvation.
I interviewed José Henriquez and his wife Bianca at HTB. He told how they had prayed to God for a miracle. He described the moment, on 22 August, when a drill broke through into the tunnel where the men were trapped. They hammered the drill with iron rods. They sprayed paint on it. They sent up many messages on it. Only one stayed on the drill as it went back up to the surface. The message read, ‘We’re fine. The 33 in the shelter.’
In total, the men survived a record sixty-nine days underground before they were brought to the surface. More than a billion people watched the rescue live on television. There were extraordinary scenes as everyone celebrated a wonderful victory.
The life of faith is full of challenges, difficulties and trials. But there are also times of victory. In the passages for today we see three different types of victory.
Psalm 18:16–24
16 He reached down from on high and took hold of me;
he drew me out of deep waters.
17 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
18 They confronted me in the day of my disaster,
but the Lord was my support.
19 He brought me out into a spacious place;
he rescued me because he delighted in me.
20 The Lord has dealt with me according to my righteousness;
according to the cleanness of my hands he has rewarded me.
21 For I have kept the ways of the Lord;
I am not guilty of turning from my God.
22 All his laws are before me;
I have not turned away from his decrees.
23 I have been blameless before him
and have kept myself from sin.
24 The Lord has rewarded me according to my righteousness,
according to the cleanness of my hands in his sight.
Commentary
1. Victory over your enemies
David faced many battles in life. He was surrounded by enemies. They were ‘too strong’ for him (v.17b). However, they are not too strong for God. God rescued him from those that were too strong for him and brought him into a ‘spacious place’ (v.19). ‘I stood there saved – surprised to be loved!’ (v.19b, MSG).
If you are in a ‘spacious place’ at the moment, remember to thank God for it. If not, cry out to God to rescue you. And if any of your family or friends are struggling at the moment, pray that God will bring them too into a ‘spacious place’.
Prayer
Lord, thank you for the times when you brought me out into a spacious place. Today I pray for…
Matthew 22:15–46
Paying the Imperial Tax to Caesar
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the poll-tax[a] tax to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.
Marriage at the Resurrection
23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.
The Greatest Commandment
34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbour as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”
Whose Son Is the Messiah?
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,” they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.
Commentary
2. Victory over your critics
Jesus’ opponents interrogate him with three questions: a trap, a trick and a test (vv.17,23,35). Each time, he is victorious and gives an answer that not only amazes (v.22) and astonishes (v.33), but also influences the whole of human history. What can we learn from Jesus’ answers?
Don’t divide your life into sacred and secular
The Pharisees planned to trap Jesus with his words. They said to Jesus, ‘Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?’ (v.17). The taxes they referred to were extremely unpopular. If Jesus had said ‘Yes’, he would have been discredited in the eyes of the people. Everyone would have hated him and seen him as a traitor wanting to help the Romans.
Yet if he had said, ‘No’, he would have been guilty of sedition and been liable to arrest and execution.
Jesus, in his unique wisdom, did not lay down rules and regulations but expounded principles that are timeless. He gives an amazing answer: ‘Give to Caesar what is Caesar’s, and to God what is God’s’ (v.21).
Every follower of Jesus has a double citizenship. You have a responsibility to play your part as a good citizen involved in the structures of your society on earth.
You are also a citizen of heaven with a responsibility to God. In principle, the two – Caesar and God – need not be in conflict. You are called to be a good citizen of both. Get involved in the life of your society, don’t withdraw from it.
It is not that God is in charge of the ‘sacred’ area of your life and the government is in charge of the ‘secular’ area of your life. Rather, your whole life is under God’s authority. Part of your commitment to God is to honour and obey the demands that the government legitimately makes on you. In the same way that a coin would have born Caesar’s image, you bear God’s image (Genesis 1:26). God wants you to give him the whole of your life.
Know that there is life after death
Next, the Sadducees come along with a trick question about a woman with seven husbands. Because the Sadducees didn’t believe in the resurrection they designed a complicated trick question to show how absurd it was (Matthew 22:23–28).
Jesus replies, ‘You are in error because you do not know the Scriptures or the power of God’ (v.29). Jesus uses the Pentateuch (the first five books of the Bible – which are the only ones the Sadducees trusted) to show that God is ‘not the God of the dead but of the living’ (v.32b).
He does this by quoting God’s words to Moses at the burning bush in Exodus 3:6: ‘I am the God of Abraham, Isaac, and Jacob’ (Matthew 22:32a). Although Abraham, Isaac and Jacob had been dead for hundreds of years, God did not say ‘I was their God’ but ‘I am their God.’ They are still alive.
Jesus is showing that this life is not all there is. Furthermore, there will be continuity between this life and the life to come. There is a physical resurrection. Yet, there is discontinuity too for we ‘will be like the angels in heaven’ (v.30). Above all, the Scriptures show that there will be a resurrection and if God is all-powerful, why shouldn’t there be?
Prioritise love for God and others
Then, the Pharisees come up with a test question to which Jesus gives a brilliant answer, which goes to the heart of the whole of the Old Testament: love God (‘with all your passion and prayer and intelligence’, v.37, MSG) and love people (‘love others as well as you love yourself’, v.39, MSG). Everything else is a detailed working out of these two commands (vv.34–40).
Having silenced his critics, Jesus then asks them a question about his identity. He shows from the Scriptures that the Christ is not just David’s son – he is David’s Lord (vv.41–46). He demonstrates that the Messiah is far more than simply a great human king. This not only challenges their assumptions about the Messiah, it is also a veiled indication to them of Jesus’ identity.
This is a moment of victory for Jesus: ‘That stumped them, literalists that they were. Unwilling to risk losing face again in one of these public verbal exchanges, they quit asking questions for good’ (v.46, MSG).
Prayer
Father, please give me wisdom like Jesus to avoid the traps, to deal with the trick questions and to answer the testing ones.
Job 30:1–32:22
30 “But now they mock me,
men younger than I,
whose fathers I would have disdained
to put with my sheep dogs.
2 Of what use was the strength of their hands to me,
since their vigour had gone from them?
3 Haggard from want and hunger,
they roamed the parched land
in desolate wastelands at night.
4 In the brush they gathered salt herbs,
and their food was the root of the broom bush.
5 They were banished from human society,
shouted at as if they were thieves.
6 They were forced to live in the dry stream beds,
among the rocks and in holes in the ground.
7 They brayed among the bushes
and huddled in the undergrowth.
8 A base and nameless brood,
they were driven out of the land.
9 “And now those young men mock me in song;
I have become a byword among them.
10 They detest me and keep their distance;
they do not hesitate to spit in my face.
11 Now that God has unstrung my bow and afflicted me,
they throw off restraint in my presence.
12 On my right the tribe attacks;
they lay snares for my feet,
they build their siege ramps against me.
13 They break up my road;
they succeed in destroying me.
‘No one can help him,’ they say.
14 They advance as through a gaping breach;
amid the ruins they come rolling in.
15 Terrors overwhelm me;
my dignity is driven away as by the wind,
my safety vanishes like a cloud.
16 “And now my life ebbs away;
days of suffering grip me.
17 Night pierces my bones;
my gnawing pains never rest.
18 In his great power God becomes like clothing to me;
he binds me like the neck of my garment.
19 He throws me into the mud,
and I am reduced to dust and ashes.
20 “I cry out to you, God, but you do not answer;
I stand up, but you merely look at me.
21 You turn on me ruthlessly;
with the might of your hand you attack me.
22 You snatch me up and drive me before the wind;
you toss me about in the storm.
23 I know you will bring me down to death,
to the place appointed for all the living.
24 “Surely no one lays a hand on a broken man
when he cries for help in his distress.
25 Have I not wept for those in trouble?
Has not my soul grieved for the poor?
26 Yet when I hoped for good, evil came;
when I looked for light, then came darkness.
27 The churning inside me never stops;
days of suffering confront me.
28 I go about blackened, but not by the sun;
I stand up in the assembly and cry for help.
29 I have become a brother of jackals,
a companion of owls.
30 My skin grows black and peels;
my body burns with fever.
31 My lyre is tuned to mourning,
and my pipe to the sound of wailing.
31 “I made a covenant with my eyes
not to look lustfully at a young woman.
2 For what is our lot from God above,
our heritage from the Almighty on high?
3 Is it not ruin for the wicked,
disaster for those who do wrong?
4 Does he not see my ways
and count my every step?
5 “If I have walked with falsehood
or my foot has hurried after deceit —
6 let God weigh me in honest scales
and he will know that I am blameless —
7 if my steps have turned from the path,
if my heart has been led by my eyes,
or if my hands have been defiled,
8 then may others eat what I have sown,
and may my crops be uprooted.
9 “If my heart has been enticed by a woman,
or if I have lurked at my neighbour’s door,
10 then may my wife grind another man’s grain,
and may other men sleep with her.
11 For that would have been wicked,
a sin to be judged.
12 It is a fire that burns to Destruction;
it would have uprooted my harvest.
13 “If I have denied justice to any of my servants,
whether male or female,
when they had a grievance against me,
14 what will I do when God confronts me?
What will I answer when called to account?
15 Did not he who made me in the womb make them?
Did not the same one form us both within our mothers?
16 “If I have denied the desires of the poor
or let the eyes of the widow grow weary,
17 if I have kept my bread to myself,
not sharing it with the fatherless —
18 but from my youth I reared them as a father would,
and from my birth I guided the widow —
19 if I have seen anyone perishing for lack of clothing,
or the needy without garments,
20 and their hearts did not bless me
for warming them with the fleece from my sheep,
21 if I have raised my hand against the fatherless,
knowing that I had influence in court,
22 then let my arm fall from the shoulder,
let it be broken off at the joint.
23 For I dreaded destruction from God,
and for fear of his splendour I could not do such things.
24 “If I have put my trust in gold
or said to pure gold, ‘You are my security,’
25 if I have rejoiced over my great wealth,
the fortune my hands had gained,
26 if I have regarded the sun in its radiance
or the moon moving in splendour,
27 so that my heart was secretly enticed
and my hand offered them a kiss of homage,
28 then these also would be sins to be judged,
for I would have been unfaithful to God on high.
29 “If I have rejoiced at my enemy’s misfortune
or gloated over the trouble that came to him —
30 I have not allowed my mouth to sin
by invoking a curse against their life —
31 if those of my household have never said,
‘Who has not been filled with Job’s meat?’ —
32 but no stranger had to spend the night in the street,
for my door was always open to the traveler —
33 if I have concealed my sin as people do,
by hiding my guilt in my heart
34 because I so feared the crowd
and so dreaded the contempt of the clans
that I kept silent and would not go outside—
35 (“Oh, that I had someone to hear me!
I sign now my defense—let the Almighty answer me;
let my accuser put his indictment in writing.
36 Surely I would wear it on my shoulder,
I would put it on like a crown.
37 I would give him an account of my every step;
I would present it to him as to a ruler. )—
38 “if my land cries out against me
and all its furrows are wet with tears,
39 if I have devoured its yield without payment
or broken the spirit of its tenants,
40 then let briers come up instead of wheat
and stinkweed instead of barley.”
The words of Job are ended.
Elihu
32 So these three men stopped answering Job, because he was righteous in his own eyes. 2 But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. 3 He was also angry with the three friends, because they had found no way to refute Job, and yet had condemned him. 4 Now Elihu had waited before speaking to Job because they were older than he. 5 But when he saw that the three men had nothing more to say, his anger was aroused.
6 So Elihu son of Barakel the Buzite said:
“I am young in years,
and you are old;
that is why I was fearful,
not daring to tell you what I know.
7 I thought, ‘Age should speak;
advanced years should teach wisdom.’
8 But it is the spirit in a person,
the breath of the Almighty, that gives them understanding.
9 It is not only the old who are wise,
not only the aged who understand what is right.
10 “Therefore I say: Listen to me;
I too will tell you what I know.
11 I waited while you spoke,
I listened to your reasoning;
while you were searching for words,
12 I gave you my full attention.
But not one of you has proved Job wrong;
none of you has answered his arguments.
13 Do not say, ‘We have found wisdom;
let God, not a man, refute him.’
14 But Job has not marshaled his words against me,
and I will not answer him with your arguments.
15 “They are dismayed and have no more to say;
words have failed them.
16 Must I wait, now that they are silent,
now that they stand there with no reply?
17 I too will have my say;
I too will tell what I know.
18 For I am full of words,
and the spirit within me compels me;
19 inside I am like bottled-up wine,
like new wineskins ready to burst.
20 I must speak and find relief;
I must open my lips and reply.
21 I will show no partiality,
nor will I flatter anyone;
22 for if I were skilled in flattery,
my Maker would soon take me away.
Commentary
3. Victory over your temptations
The book of Job demonstrates once and for all that sin and suffering are not necessarily directly connected to an individual’s sin or lack of sin. The whole point of the book of Job is that, although Job is not perfect (13:26; 14:17), it was not Job’s sin that caused his suffering. Job was ‘blameless and upright; he feared God and shunned evil’ (1:1).
Job knew that in spite of the accusations of his friends he had a totally clear conscience. It is as if he had been put on trial, facing his ‘accuser’ in the dock with an ‘indictment’ (31:35) against him. In today’s passage he gives his defence (v.35).
Job’s life was an example, an inspiration and a challenge. This is a wonderful picture of holy and righteous living.
Keep yourself pure
He said, ‘I made a covenant with my eyes not to look lustfully at a young woman’ (v.1). He was not enticed (v.9) in his heart into adultery. He realised that ‘adultery is a fire that burns the house down’ (v.12, MSG).
Avoid materialism
He did not put his trust in riches (v.24) in spite of the great wealth he had. He did not put his hope in pure gold by saying, ‘You are my security’ (v.24). Again, his heart had not been ‘secretly enticed’ (v.27).
Love your enemy
He had resisted the temptation to hate his enemies. He didn’t gloat when his enemies were in trouble (v.29b) – which is such a powerful temptation. There is a great temptation to speak words of anger, but Job did not allow his ‘mouth to sin by invoking a curse’ (v.30) against his enemies.
Be generous
It was not just in his personal life that he avoided sin. He was fair to his employees (v.13). He did not deny ‘the desires of the poor’ (v.16a). His ‘door was always open to the traveller’ (v.32).
Prayer
Lord, help me to live with a clear conscience, to keep myself pure and to put my trust in you alone. Thank you that through the cross of Jesus, you make forgiveness for my past failures possible, and through the power of the Holy Spirit I can be victorious over temptation.
Pippa adds
I am very impressed with Job’s confidence that the Lord will find him blameless (Job 31:6). He gives a very long list of the way he has lived his life, including that of not keeping his bread to himself (v.17). I didn’t feel at all generous a few years ago when I returned home to find that Nicky had given away all the chocolate brownies that I had made for a special occasion, to a group of visitors. I still have a long way to go!
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References
The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved.
Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year.
Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.
Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)
Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.