Day 93

It is All Yours

Wisdom Proverbs 8:22–31
New Testament Luke 9:10–27
Old Testament Numbers 33:1–34:29

Introduction

The Chelsea Flower Show may well be the most famous flower show in the world. It attracts visitors from all continents.

There are four grades of award presented, Gold, Silver-Gilt, Silver and Bronze. As well as awards for gardens and flowers, the Knightian award is for exhibits of vegetables.

I once heard a man being interviewed about the fact that he was retiring after winning the gold medal for his vegetables for ten years in a row. Asked for the secret of his success, he said, ‘I aim for perfection. But I settle for excellence.’

‘Aim for perfection’ (2 Corinthians 13:11), writes the apostle Paul. This is very different from ‘perfectionism’. Perfectionism is a personality trait characterised by striving for flawlessness. It leads to setting excessively high performance standards. Perfectionists are overly critical of themselves and constantly concerned about what others think of them. It leads to a fear of failure and making mistakes. It can lead to depression, anxiety and missed opportunities.

God’s people have always been called to aim high (while avoiding the dangers of perfectionism). God gave to his people in the Old Testament a wonderful vision of their potential inheritance. It is all yours in Christ Jesus.

Wisdom

Proverbs 8:22–31

22 “The LORD brought me forth as the first of his works,
   before his deeds of old;
23 I was formed long ages ago,
   at the very beginning, when the world came to be.
24 When there were no watery depths, I was given birth,
   when there were no springs overflowing with water;
25 before the mountains were settled in place,
   before the hills, I was given birth,
26 before he made the world or its fields
   or any of the dust of the earth.
27 I was there when he set the heavens in place,
   when he marked out the horizon on the face of the deep,
28 when he established the clouds above
   and fixed securely the fountains of the deep,
29 when he gave the sea its boundary
   so the waters would not overstep his command,
and when he marked out the foundations of the earth.
   30 Then I was constantly at his side.
I was filled with delight day after day,
   rejoicing always in his presence,
31 rejoicing in his whole world
   and delighting in the human race.

Commentary

Aim to be full of joy

Jesus wants you to be full of joy. He wants you to experience complete joy. He said, ‘I have told you this so that my joy may be in you and that your joy may be complete’ (John 15:11).

The description of personified Wisdom in today’s passage is echoed in the way the New Testament talks about Jesus. Jesus ‘was with God in the beginning’ (John 1:2) (compare Proverbs 8:23,30).

Wisdom is seen to be full of joy: ‘Day after day I was there, with my joyful applause, always enjoying his company, delighted with the world of things and creatures, happily celebrating the human family’ (Proverbs 8:30b–31, MSG).

This joy is overflowing – ‘filled with delight’ (v.30). It is constant – ‘day after day’ (v.30). Where does this joy come from?

First, it comes from God’s presence (‘in his presence’, v.30). Second, it comes from relationships with other people (‘the human family’, v.31, MSG). Third, it comes from God’s creation (‘world of things and creatures’, v.31, MSG). God has given us all good things richly to enjoy (1 Timothy 6:17). It is all yours in Christ Jesus.

The joy that Jesus experienced in his relationship with God the Father strengthened him in his life on earth. Fix your ‘eyes on Jesus… who for the joy set before him endured the cross’ (Hebrews 12:2–3). Jesus teaches us to aim high with our own lives, never just ‘making do’ but enduring hardships and always seeking the joy of God’s presence.

Prayer

Lord, thank you that you want your joy to be in me and my joy to be complete. May I never settle for anything less.

New Testament

Luke 9:10–27

Jesus Feeds the Five Thousand

10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

13 He replied, “You give them something to eat.”

They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)

But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

Peter Declares That Jesus Is the Messiah

18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

20 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

Commentary

Aim to be full of love

Jesus is the supreme example of love. Even the secular world often recognises this. TIME Magazine said this: ‘Jesus: the most persistent symbol of purity, selflessness and love in the history of western humanity.’

Jesus loves you. He cares about your physical needs. Rather than sending the crowd away hungry to find food for themselves, he gets his disciples to feed them – miraculously.

We come back again to the feeding of the five thousand – the only miracle (apart from the resurrection) recorded in all four Gospels. We are reminded of how much Jesus can do with the very little that we offer him, and of the fact that Jesus involves us in his miracles. This is a huge privilege and it is all yours in and through Jesus.

The disciples begin to understand who Jesus really is when he asks: ‘“Who do you say I am?” and Peter answers, “The Christ of God.”’ (v.20). Jesus begins to explain to them about his death (the greatest act of love in history) and resurrection. He challenges his disciples to aim high. He calls you to aim at three things, which together comprise love for others and love for Jesus.

1. No sin

Sin is the opposite of love. In the middle of the word SIN is the letter ‘I’. Jesus says, ‘Those who would come after me must deny themselves’ (v.23). God may ask you to make different sacrifices in your life, but the only thing we are all required to give up is sin.

Every day the challenge of love requires little acts of self-denial.

2. No self

Jesus says, ‘Those who would come after me must... take up their cross daily and follow me, for those who want to save their lives will lose them, but those who lose their lives for me will save them’ (vv.23–24).

Effectively, Jesus invites us to ‘come... and die’. The cross today is a symbol of hope. However, then it was a symbol of pain, shame, disgrace and ultimately death.

Jesus said that if you live a life of selfish ambition – even if you are the most successful person of all time and ‘gain the whole world’ (v.25) – it will do you no good at all. The way to find life in all its fullness is to abandon your life to the love of Jesus and of others. Take up your cross daily and follow him (v.23).

Being willing to give up your life is the ultimate act of love. This is the example that Jesus set first. He calls you and me to follow his example: ‘cleave steadfastly to me, conform wholly to my example in living and, if need be, in dying’ (v.23, AMP).

3. No secrecy

Jesus says, ‘All who are ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels’ (v.26).

If you love Jesus don’t be ashamed of him. Sometimes even taking his name on our lips is a challenge. Don’t be ashamed of his teaching (his ‘words’). If you want Jesus to be proud of you, you must be proud of him. If you love people you will want everyone to know about Jesus.

Speaking for myself, I know how often I fall short in these areas. But the fact that our lives fall very far short of perfection should not stop us aiming high.

Prayer

Lord, help me to aim high. Help me today to deny myself and take up my cross and follow you. May I never be ashamed of you or your words but rather boldly declare the good news of your death and resurrection for us.

Old Testament

Numbers 33:1–34:29

Stages in Israel’s Journey

33 Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. 2 At the LORD’s command Moses recorded the stages in their journey . This is their journey by stages:

3 The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians, 4 who were burying all their firstborn, whom the Lord had struck down among them; for the LORD had brought judgment on their gods.

5 The Israelites left Rameses and camped at Sukkoth.

6 They left Sukkoth and camped at Etham, on the edge of the desert.

7 They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.

8 They left Pi Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.

9 They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.

10 They left Elim and camped by the Red Sea.

11 They left the Red Sea and camped in the Desert of Sin.

12 They left the Desert of Sin and camped at Dophkah.

13 They left Dophkah and camped at Alush.

14 They left Alush and camped at Rephidim, where there was no water for the people to drink.

15 They left Rephidim and camped in the Desert of Sinai.

16 They left the Desert of Sinai and camped at Kibroth Hattaavah.

17 They left Kibroth Hattaavah and camped at Hazeroth.

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon Perez.

20 They left Rimmon Perez and camped at Libnah.

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithkah.

29 They left Mithkah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.

31 They left Moseroth and camped at Bene Jaakan.

32 They left Bene Jaakan and camped at Hor Haggidgad.

33 They left Hor Haggidgad and camped at Jotbathah.

34 They left Jotbathah and camped at Abronah.

35 They left Abronah and camped at Ezion Geber.

36 They left Ezion Geber and camped at Kadesh, in the Desert of Zin.

37 They left Kadesh and camped at Mount Hor, on the border of Edom. 38 At the LORD’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. 39 Aaron was a hundred and twenty-three years old when he died on Mount Hor.

40 The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.

41 They left Mount Hor and camped at Zalmonah.

42 They left Zalmonah and camped at Punon.

43 They left Punon and camped at Oboth.

44 They left Oboth and camped at Iye Abarim, on the border of Moab.

45 They left Iye Abarim and camped at Dibon Gad.

46 They left Dibon Gad and camped at Almon Diblathaim.

47 They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.

48 They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. 49 There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.

50 On the plains of Moab by the Jordan across from Jericho the LORD said to Moses, 51 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, 52 drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. 53 Take possession of the land and settle in it, for I have given you the land to possess. 54 Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.

55 “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. 56 And then I will do to you what I plan to do to them. ’”

Boundaries of Canaan

34 The LORD said to Moses, 2 “Command the Israelites and say to them: ‘When you enter Canaan, the land that will be allotted to you as an inheritance is to have these boundaries:

3 “‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea, 4 cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon, 5 where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.

6 “‘Your western boundary will be the coast of the Mediterranean Sea. This will be your boundary on the west.

7 “‘For your northern boundary, run a line from the Mediterranean Sea to Mount Hor 8 and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad, 9 continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.

10 “‘For your eastern boundary, run a line from Hazar Enan to Shepham. 11 The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee. 12 Then the boundary will go down along the Jordan and end at the Dead Sea.

“‘This will be your land, with its boundaries on every side.’”

13 Moses commanded the Israelites: “Assign this land by lot as an inheritance. The LORD has ordered that it be given to the nine and a half tribes, 14 because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance. 15 These two and a half tribes have received their inheritance east of the Jordan across from Jericho, toward the sunrise.”

16 The LORD said to Moses, 17 “These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun. 18 And appoint one leader from each tribe to help assign the land. 19 These are their names:

Caleb son of Jephunneh,

from the tribe of Judah;

20 Shemuel son of Ammihud,

from the tribe of Simeon;

21 Elidad son of Kislon,

from the tribe of Benjamin;

22 Bukki son of Jogli,

the leader from the tribe of Dan;

23 Hanniel son of Ephod,

the leader from the tribe of Manasseh son of Joseph;

24 Kemuel son of Shiphtan,

the leader from the tribe of Ephraim son of Joseph;

25 Elizaphan son of Parnak,

the leader from the tribe of Zebulun;

26 Paltiel son of Azzan,

the leader from the tribe of Issachar;

27 Ahihud son of Shelomi,

the leader from the tribe of Asher;

28 Pedahel son of Ammihud,

the leader from the tribe of Naphtali.”

29 These are the men the LORD commanded to assign the inheritance to the Israelites in the land of Canaan.

Commentary

Aim to be full of the Spirit

You have an amazing inheritance. It is all yours in Jesus. This passage describes the inheritance that God assigned to his people (34:29). Although they set out ‘boldly’ (33:3), they had wandered around in the desert for forty years (v.38). They never fully enjoyed their inheritance.

Paul, preaching in the book of Acts, explains that God gave the land to his people as their inheritance (Acts 13:17–20). He goes on, ‘We tell you the good news: What God promised our ancestors he has fulfilled for us, their children, by raising up Jesus’ (vv.32–33). This is now your inheritance.

God’s promise to give his people the land of Canaan was always about more than simply good real estate. It was a promise of flourishing, as God’s people enjoyed relationship with God, under the security of God’s protection, in God’s promised place. This points forward to the New Testament concept of the ‘kingdom of God’, the sphere of God’s presence and rule. It is this that is fulfilled in Jesus, and it is yours now.

In Christ, your inheritance is ‘the promised eternal inheritance’ (Hebrews 9:15). It is ‘an inheritance that can never perish, spoil or fade – kept in heaven for you’ (1 Peter 1:4).

Not only do you have this inheritance to look forward to in the future but you can experience something of this inheritance right now: ‘Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance’ (Ephesians 1:13–14).

The Greek word for deposit (arabone) is a word that means ‘down payment’. In other words, you experience here and now a foretaste of that inheritance through the Holy Spirit. As you live in the Spirit, your life will be changed to produce the fruit of ‘love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control’ (Galatians 5:22). Don’t settle for second best; aim to be full of the Holy Spirit. Receive your inheritance.

Prayer

Lord, help us in the Spirit to be ruthless with sin so that we do not allow anything to become ‘barbs in [our] eyes and thorns in [our] sides’ (Numbers 33:55). Help me to aim high, to receive my inheritance and be filled with the Holy Spirit.

Pippa adds

In Luke 9:12 it says:

The disciples said to Jesus, ‘Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging’. Jesus said, ‘You give them something to eat.’ (Luke 9:12–13)

It has been a hard few years: a global pandemic followed by war in Ukraine. I don’t feel I have much to give anyone from my spiritual and emotional tank. But, I love how Jesus uses the disciples to provide for everyone, even without them realising what was happening.

reader

App

Download The Bible with Nicky and Pippa Gumbel app for iOS or Android devices and read along each day.

reader

Email

Subscribe now to receive The Bible with Nicky and Pippa Gumbel in your inbox each morning. You’ll get one email each day.

reader

Podcast

Subscribe and listen to The Bible with Nicky and Pippa Gumbel delivered to your favourite podcast app every day.

reader

Website

Start reading today’s devotion right here on The Bible with Nicky and Pippa Gumbel website.

Read now
reader

Book

The Bible with Nicky and Pippa Gumbel Commentary is available as a book.

References

TIME, Monday June 21, 1971, ‘The Alternative Jesus: Psychedelic Christ’ © Time inc.

Stoeber, Joachim; Childs, Julian H. (2010). "The Assessment of Self-Oriented and Socially Prescribed Perfectionism: Subscales Make a Difference"(PDF). Journal of Personality Assessment. 92 (6): 577–585.

The Bible with Nicky and Pippa Gumbel (commentary formerly known as Bible in One Year) ©Alpha International 2009. All Rights Reserved.

Compilation of daily Bible readings © Hodder & Stoughton Limited 1988. Published by Hodder & Stoughton Limited as the Bible in One Year.

Unless otherwise stated, Scripture quotations taken from the Holy Bible, New International Version Anglicised, Copyright © 1979, 1984, 2011 Biblica, formerly International Bible Society. Used by permission of Hodder & Stoughton Publishers, an Hachette UK company. All rights reserved. ‘NIV’ is a registered trademark of Biblica. UK trademark number 1448790.

Scripture quotations marked (AMP) taken from the Amplified® Bible, Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org)

Scripture quotations marked MSG are taken from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Used by permission of NavPress. All rights reserved. Represented by Tyndale House Publishers.

The Bible with Nicky and Pippa Gumbel

  • Introduction
  • Wisdom Bible
  • Wisdom Commentary
  • New Testament Bible
  • New Testament Commentary
  • Old Testament Bible
  • Old Testament Commentary
  • Pippa Adds

This website stores data such as cookies to enable necessary site functionality and analytics. Find out more