How to Celebrate

Psalm 142:7

Commentary

Celebrate answered prayer

For many years, as I’ve read this psalm, I have written down a list of ‘troubles’ and situations for which I am crying out to God for mercy and help. As I look back, it is amazing to see the way in which he has answered these prayers.

The context of this psalm is that David is imprisoned in a cave (1 Samuel 22:1–2) and fearing for his life. He cries out loudly to God, spelling out his troubles and pleading for mercy (Psalm 142:1–2, MSG). He prays:

‘Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you’ll bring me showers of blessing!’ (v.7, MSG).

David longs to be able to praise God for answering his prayers and rescuing him. He promises that if he is rescued, he will turn it back to worship and gather others together to celebrate God’s goodness.

It is important to remember to celebrate answered prayers – to praise God’s name and celebrate his goodness. It will build your faith and increase your love for God.

Prayer

Revelation 4:1–11

Commentary

Celebrate before the throne in heaven

We have a 24-7 Prayer Room at our church. There is worship and prayer twenty-four hours a day, seven days a week: ‘night and day, never taking a break’ (v.8, MSG).

You do not need to wait until heaven to experience ‘heavenly’ worship. This worship is happening now – 24-7 – in heaven. In this passage, we get a glimpse of what it looks like. Every time you worship, you join in with the worship of heaven.

John’s eyes turn from the church on earth to the church in heaven. John looks through an open door in heaven (v.1). Accompany John as he is invited to ‘Ascend and enter. I’ll show you what happens next’ (v.1, MSG).

What follows is an extraordinary vision of the greatness and glory of God. God is at the centre of the universe, surrounded here by images of who he is and what he has done. The ‘throne’ suggests the highest authority, the ‘rainbow’ is the rainbow of promise, the ‘lightning, rumblings and peals of thunder’ point to the power of God, and the ‘sea of glass, clear as crystal’ suggests peace and security (vv.2–6).

‘Seven fire-blazing torches fronted the throne (these are the Sevenfold Spirit of God)’ (v.5, MSG). There is one Holy Spirit but the fire-blazing torches represent all the different ways in which he expresses himself and in which you experience his fullness in your life.

Around the throne are twenty-four elders seated on thrones, probably representing the twelve tribes of the Old Testament and the twelve apostles of the New Testament. This is the completed and perfect church of Jesus Christ. You are included (1 Peter 2:9–10).

As those around the throne contemplate the wonder of God the natural response is to turn to worship – and this is the first thing that John finds going on in heaven. There are five worship songs in the next two chapters.

‘Day and night they never stop saying: “Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come”’ (v.8). (Those of us who find repetition hard may have to get used to a lot of it!)

‘Whenever the living creatures give glory, honour and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne, and worship him who lives for ever and ever. They lay their crowns before the throne and give him all the glory’ (vv.9–11).

The church, the angels and all created things bow down and worship God. The eternal Father sits on the throne surrounded by the worshipping community.

As John Stott wrote, one day you will ‘join the church triumphant, the great multitude that no one will be able to count, drawn from every nation, tribe, people and language, and you will stand with them before God’s throne. The King of the universe will give you refuge in the shelter of his throne. You will see him and worship him day and night. The Lamb turned Shepherd will lead you with the rest of his sheep to fountains of living water. You will satisfy your thirst forever at his eternal springs.’

Prayer

Esther 8:11–17

Commentary

Celebrate the great acts of God

Sometimes as we look at the world it seems that evil is triumphing. Good people suffer and are even being persecuted for their faith. Will things ever be put right?

Yes, they will. God has come to earth in the person of his Son, Jesus (the incarnation, which we celebrate at Christmas). He has defeated evil through the cross and resurrection (which we celebrate at Easter). The final victory will take place when Jesus comes again. In the meantime, he has given you the Holy Spirit so that you can experience a foretaste of that final victory right now (this we celebrate at Pentecost).

God was preparing his people for these great events. In the book of Esther, we see a prefiguring and a picture of what was to come in Jesus.

In a dramatic turnaround, Haman’s plot fails. Mordecai ‘the Jew’ is honoured. Judgment falls on the evil and arrogant Haman. Esther is used by God to save the people.

This is the origin of the great Jewish celebration of Purim. The providential hand of God rescued his people from ‘destruction and slaughter and annihilation’ (7:4).

Events began to turn when ‘the king could not sleep; so he ordered the book of the chronicles – the record of his reign – to be brought in and read to him’ (6:1). He was reminded of the heroic loyalty of Mordecai (v.2).

Have you ever achieved something for which other people have taken the credit? Haman tried to take the honour that belonged to Mordecai. Mordecai’s response is a model of humility and trust in God. Other people may not see what you have done, but God sees and he will reward you.

Instead of being hanged, Mordecai receives honour and recognition. The king issues an edict granting the Jews in every city ‘the right to assemble and protect themselves’ (8:11).

The city of Susa held a ‘joyous celebration’ (v.15). It was ‘a time of happiness and joy, gladness and honour’ (v.16) ‘with feasting and celebrating’ (v.17).

‘Many people of other nationalities became Jews because fear of the Jews had seized them’ (v.17). This is the earliest reference to many non-Hebrews putting their faith in the Lord. There had been cases of individuals coming to faith (for example, Ruth and Uriah the Hittite), but nowhere before had there been a mass movement like this.

When the Jewish festival of Purim is celebrated, the book of Esther is read. It is now one of the great Jewish celebrations.

The church also has the great celebratory festivals: Christmas, Easter and Pentecost. These should be joyous celebrations of happiness, gladness, honour and feasting – celebrating the great acts of God in history: the incarnation, the resurrection of Jesus who died for us on the cross, and the outpouring of the Holy Spirit. As well as the annual celebrations, celebrate these great events daily in your heart.

Prayer