Fix Your Eyes on the Invisible

Psalm 104:33–34

Commentary

Inward and unseen thoughts

If you know how to worry, you know how to meditate! All you need to do is change what you think about and you will be practising Christian meditation.

‘Meditation’ (v.34) means what you think about, what you allow your mind to dwell on. Your actions and your words are vital. But it is not just your actions and words that can please the Lord or not; it is your inward and unseen meditation as well.

The psalmist praises God for the entire created universe. He says, ‘I will sing to the LORD all my life’ (v.33). Then, he prays, ‘May my meditation be pleasing to him’ (v.34).

What does this mean practically? The apostle Paul has some good advice: ‘whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things’ (Philippians 4:8).

Prayer

2 Corinthians 4:1–18

Commentary

Inward and unseen treasure

You have the most powerful message in the world. Faith in Jesus is utterly transformational, both now and into eternity. ‘We know that the one who raised the Lord Jesus from the dead will also raise us with Jesus and present us with you in his presence’ (v.14). You will live for ever.

This life is not the end, for what is seen is temporary, but what is unseen is eternal: ‘The things we can’t see now will last forever’ (v.18, MSG).

Secularisation has led to the world – and now even the church – forgetting about ‘eternity’. We focus on, and value, the things we can see and handle. ‘Eternity’ is a vital part of the message.

In proclaiming the message about Jesus there are four things to which we must say ‘No’:

1. No secrecy
   ‘We have renounced secret… ways’ (v.2). ‘We refuse to wear masks’ (v.2a, MSG). There needs to be openness in everything we do: ‘We keep everything we do and say out in the open, the whole truth on display’ (v.2b, MSG).

2. No shame
   'We have renounced… shameful ways’ (v.2). We should not do anything that, if discovered, we might be ashamed about.

3. No deception
   ‘We do not use deception’ (v.2). ‘We don’t manoeuvre and manipulate behind the scenes’ (v.2, MSG).

4. No distortion
   ‘Nor do we distort the word of God’ (v.2). ‘We don’t twist God’s word to suit ourselves’ (v.2, MSG). We must not change the message to make it more acceptable. On the contrary, Paul writes that he sets forth the truth ‘plainly’ (v.2).

   Because the gospel is unseen and inward, not everyone sees it. ‘It is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God’ (vv.3–4). I was like that. I heard the message, but I simply could not make head or tail of it.

   It is only when God shines his light into our hearts that we can see ‘the light of the knowledge of the glory of God in the face of Christ’ (v.6).

   The message is all about Jesus: ‘Christ, who gives us the best picture of God we’ll ever get’ (v.4, MSG). ‘Remember, our message is not about ourselves; we’re proclaiming Jesus Christ, the Master’ (v.5, MSG).

   We are all vulnerable, fragile ‘jars of clay’ (v.7). Inside is the ‘treasure’ (v.7), which is inward and ‘unseen’ (v.18). Do not be surprised if, sometimes, Christian leaders fall. We, the messengers, are weak and fragile. If you received your faith from someone who has now lost theirs or has messed up in some way, understand that the message came to you in a jar of clay. It is not the jar that matters, but the message. The treasure is the message of Jesus. It is given by the mercy of God (v.1).

   God has deliberately put the treasure in jars of clay: ‘We carry this precious message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us’ (v.7, MSG).

   Although the jars are wasting away, and ‘on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace’ (v.16, MSG). You may be ‘hard pressed’ by financial and other pressures, and perplexed by things that happen to you. You may be criticised and ‘persecuted’ and at times ‘struck down’ (vv.8–9).

   But ‘our light and momentary troubles are achieving for us an eternal glory that far outweighs them all’ (vv.16–17). ‘These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us’ (v.17, MSG).

‘ So,’ Paul writes, ‘we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal’ (v.18). As Cardinal Raniero Cantalamessa writes, ‘A new standard of measurement has been introduced that makes crosses and trials seem light and momentary: Eternity.'

Prayer

Micah 2:1–2, 3:1–8, 4:12

Commentary

Inward and unseen power

You can be greatly used by God.

What the prophet Micah says can be true for us all, ‘As for me, I am filled with power, with the Spirit of the LORD, and with justice and might’ (3:8a). Power comes from the inward and unseen work of the Holy Spirit.

Micah spoke with great power. He championed the cause of the underprivileged. As in the case of Jonah, Micah’s warnings were heeded and disaster was avoided (see Jeremiah 26:18).

Micah spoke out against injustice and greed. Like most sin, it starts with inward and unseen plans: ‘Woe to those who plan iniquity, to those who plot evil on their beds!’ (Micah 2:1a).

They sow thoughts and reap actions. ‘They covet fields and grab them, find homes and take them. They bully the neighbour and his family, see people only for what they can get out of them’ (vv.1b–2). (This is an extraordinarily accurate description of what we would now describe as ‘land grabbing’.)

Micah’s words are particularly aimed at the ‘leaders’ (3:1a). ‘Should you not know justice, you who hate good and love evil’ (vv.1b–2a). He accuses them of treating the people like animals (vv.2–3). He warns them that if they treat the poor unjustly, God will not hear their prayers (v.4).

Money seems to have been at the root of the injustice. As so often, it is greed that leads to injustice:

‘Judges sell verdicts to the highest bidder,
   priests mass-market their teaching,
   prophets preach for high fees,
All the while posturing and pretending
   dependence on God’ (v.11, MSG).

One day, God will put things right. God ‘will judge between many peoples and will settle disputes’ (4:3). There will be peace. Nation will not take up sword against nation, nor will they train for war any more’ (v.3b). There will also be justice. There will be a fair dispersal of land: ‘Everyone will sit under their own vine and under their own fig-tree’ (v.4a).

Ultimately what matters is the inward and unseen thoughts of God, ‘… they do not know the thoughts of the LORD; they do not understand his plan’ (v.12).

Prayer