Surprised by Joy

Psalm 119:9–16

Commentary

Joy in studying the Bible

Neither Pippa nor I have a very good sense of direction. We often get lost on car journeys (even with a satnav or Google Maps!). There is great joy when we find someone who is able to give us good directions.

The Bible gives you the best directions for life. It helps you to avoid straying (v.10) and getting lost. There is such great joy in finding directions to abundant life.

Reading the Bible is the last place in the world that most people would expect to find joy. Yet, as the psalmist points out, God’s wisdom and his promises are a source of delight, rejoicing and great riches. He writes, ‘I rejoice in following your statutes as one rejoices in great riches… I delight in your decrees’ (vv.14,16a).

In the Bible we find the path to purity: ‘How can the young keep their way pure? By living according to your word’ (v.9). He writes, ‘I have hidden your word in my heart that I might not sin against you’ (v.11). Learn verses, meditate on them (v.15) and speak them out (v.13). These are some of the ways in which you can avoid straying and getting lost (v.10).

As you sense the Holy Spirit speaking to you through a particular verse or passage, you are able to say with the second-century Church Father, Origen, ‘This is my scripture.’ You have the joy of hearing God’s voice and rejoicing in following his statutes (v.14).

Prayer

1 Thessalonians 2:19–20, 3:2–12

Commentary

Joy in leading others to faith in Jesus

Paul had led the Thessalonians to encounter Jesus Christ. There is great joy in seeing people come to faith in Christ. I think this is one of the reasons people love to help on Alpha. They have the joy of seeing people come to Christ, being filled with the Spirit and getting excited about Jesus.

The Thessalonians were Paul’s ‘pride and joy’ (2:20, MSG). There was such a close bond with them. He had an intense longing to see them (v.17). He writes, ‘For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus Christ when he comes? Is it not you? Indeed, you are our glory and joy’ (vv.19–20).

Rewards are not wrong in principle and seeing others put their faith in Jesus is a great reward (‘crown’). How different is our glory from that of the world; the world glories in money, success and power. But we glory in Jesus and in those we have been privileged to see drawn to him through our words and our prayers.

Paul’s joy had nothing to do with his own circumstances. He was in the middle of trouble and hard times: ‘stress and crushing difficulties’ (3:7, AMP). Paul’s concern, amazingly, was not about his own situation, but about the effect the trials and persecution might have on the faith of the Thessalonians (v.3).

Paul’s joy came from their joy. It really is true that the secret of happiness is making someone else happy.

Paul writes, ‘For now we really live, since you are standing firm in the Lord’ (v.8). His quality of life is deeply affected by the relationship that they have with the Lord. He is filled with joy: ‘How can we thank God enough for you in return for all the joy we have in the presence of our God because of you?’ (v.9).

This joy flowed out of the depth of relationship that Paul had with the Thessalonians. His love and concern for them is so clear. That love and concern continued after he left. He longed to return to them (2:18; 3:10–11), sent Timothy to help them (even though it meant his being alone for a while, 3:1–2), and prayed ‘most earnestly’ for them ‘night and day’ (v.10).

Committing deeply to the lives of those around you can seem daunting and it may involve hard work. Yet, as Paul’s example shows, it is also a source of joy and celebration. It was joy ‘in the presence of God’. As Paul was praying, his heart must have been filled with joy as he thought about them. So much of Paul’s letters are filled with thanksgiving and joy. As we enter God’s presence, our hearts are unburdened and we see things as God sees them: ‘You will fill me with joy in your presence’ (Psalm 16:11).

Prayer

Jeremiah 23:5–6

Commentary

Joy in the friendship of Jesus

As you stay close to Jesus, his joy flows into you and your joy is complete. As Professor Gordon Fee writes, ‘Unmitigated, untrammelled joy is – or at least should be – the distinctive mark of the believer in Christ Jesus.’ The ‘righteous Branch’ which Jeremiah speaks about in this passage (23:5) is going to be the source of complete joy.

The Lord says to his people through Jeremiah, ‘I am setting before you the way of life and the way of death’ (21:8).

He calls them to ‘administer justice’ (v.12). He says, ‘Attend to matters of justice. Set things right between people. Rescue victims from their exploiters. Don’t take advantage of the homeless, the orphans, the widows. Stop the murdering!’ (22:3, MSG).

The kings should have acted like Josiah: ‘“He defended the cause of the poor and needy, and so all went well. Is that not what it means to know me?” declares the LORD’ (v.16).

Here we see God’s concerns, both then and now. He is concerned about justice; about the poor and the homeless; about widows and orphans; about victims of injustice. How we treat the marginalised in our society matters to God.

The people of God were under his judgment for failing in these areas. They had become an ‘evil regime’ (21:14, MSG). They were about to go into exile. Yet, in the midst of these prophecies of doom and exile, there was a ray of hope.

‘“The days are coming,” declares the LORD, “when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteousness”’ (23:5–6).

Through the lens of the New Testament we see how Jesus fulfilled this prophecy about the ‘righteous Branch’ (23:5, see also Isaiah 11, Ezekiel 17 and Jeremiah 33:15 onwards). He was descended from David, King of the Jews, a Saviour, The Lord Our Righteousness.

Jesus is the one in whom we find complete joy. He is the ‘righteous Branch’ (v.5) out of which every other branch should come. The ‘righteous Branch’ is linked to a vine (Ezekiel 17). Jesus said, ‘I am the true vine, and my Father is the gardener’ (John 15:1), ‘I have told you this so that my joy may be in you and that your joy may be complete’ (v.11).

Prayer