How You Can Make a Difference

Psalm 140:6–13

Commentary

Cry out to God for good to triumph

In a world with so much injustice towards the poor and needy, God will secure justice for the poor and uphold the cause of the needy. We know ultimately that the righteous will praise God’s name and the upright will live before him for ever (vv.12–13).

David is surrounded by ‘trouble makers’ (v.9, MSG). They are ‘slanderers’ and people of violence (v.11). Some deal in physical blows, others deal in words. Both can be equally damaging. In the midst of this David cries out, ‘O LORD; do not let their plans succeed’ (v.8).

He ends this psalm on a note of trust: ‘I know that you, God, are on the side of victims, that you care for the rights of the poor. And I know that the righteous personally thank you, that good people are secure in your presence’ (vv.12–13, MSG).

Prayer

Revelation 2:18–28,3:1–5

Commentary

Be someone who overcomes evil with good

As we continue today to read Jesus’ words to the seven churches, we see that the battle between good and evil is not only something that occurs between the church and the world, but also inside the church itself. Jesus makes extraordinary and wonderful promises to those who overcome evil.

1. Live a holy life

   The church in Thyatira is praised for its love, faith, service, perseverance and personal growth: ‘I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first’ (2:19).

   However, Jesus challenges the church about its so-called ‘tolerance’. Today, the word ‘tolerance’ is regarded as one of the great virtues and only seen in a positive light. Tolerance is an extremely important quality. But, there are limits to tolerance and some forms of tolerance are not good.

   Jesus criticises the church in Thyatira for their tolerance of sexual immorality in the church: ‘You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. I have given her time to repent of her immorality, but she is unwilling’ (vv.20–21).

   We live in a sex-saturated culture in which we are encouraged and expected to be sexually active and seek personal ‘sexual fulfilment’. The Bible has an extremely high view of sex, delighting in and encouraging it in the right context – that of a loving marriage. But anything beyond this, such as promiscuity or pornography, is exposed as destructive and unhelpful. We do not know what Jezebel’s sexual immorality was – but these verses are a reminder of the importance of sexual purity.

   Jesus warns that unless they repent of Jezebel’s ways, disaster will follow (v.22b). The Son of God, ‘whose eyes are like blazing fire and whose feet are like burnished bronze’ (v.18), ‘searches hearts and minds’, and will repay each according to their deeds (v.23).

   These aren’t simply words of condemnation, as they are accompanied by a call to ‘repentance’. In fact, even ‘Jezebel’ has been given a chance to repent (v.21). Where we have sinned sexually, it is so important to remember that we can be forgiven – our response to passages like this should not be despair, but repentance and gratitude.

   The church is called to holiness. Jesus promises, ‘To those who overcome and do my will to the end, I will give authority over the nations… just as I have received authority from my Father' (vv.26–27). Jesus will share his authority with his faithful overcoming people.

   You will also share his glory: ‘I will also give them the morning star’ (v.28). If you turn your back on the darkness of sin, you will see the light of the glory of God in the face of Jesus Christ. However great your current struggles in your battle for holiness, one day with this star, Jesus, you will remain absolutely and eternally content.

2. Be authentic

   Holiness does not mean being perfect. It means living a life of integrity. It’s the opposite of hypocrisy. It means being real, honest and authentic.

   The church in Sardis had the reputation for being alive but was in fact dead (3:1). It looked active. It sounded like a good church to go to. Yet it had become complacent. Jesus calls them to ‘Wake up! Strengthen what remains and is about to die… and ‘repent’ (v.3a). ‘But,’ he warns, ‘if you do not wake up, I will come like a thief, and you will not know at what time I will come to you’ (v.3b). They had heard the gospel and received the Holy Spirit, but they had burnt themselves out in the pursuit of busyness rather than God: nothing of God’s work had been completed (v.3, MSG). The Message version urges us: ‘Think of the gift you once had in your hands, the Message you heard with your ears – grasp it again and turn back to God’ (v.3).

   The charge against Sardis is hypocrisy and inauthenticity. The call is to reality and authenticity. There were a few in the church ‘who have not soiled their clothes’ (v.4a). ‘They will walk with [Jesus], dressed in white, for they are worthy’ (v.4b).

   Again, Jesus makes amazing promises to those who overcome: ‘Those who overcome will, like them, be dressed in white. I will never blot out their names from the book of life, but will acknowledge their names before my Father and his angels’ (v.5).

Prayer

Esther 2:8–17

Commentary

Watch God turn the tables on evil

One person can make a difference. Esther was one of the saviours of the Jewish nation. She was an orphan (2:7). She was beautiful (v.7) and charming: ‘Esther won the favour of everyone who saw her’ (v.15). She was obedient to her adopted parents: ‘She continued to follow Mordecai's instruction as she had done when he was bringing her up’ (v.20). Her call was so significant that it needed a long period of preparation.

Esther is one of the two books in the Old Testament named after a woman (the other being Ruth). It is also one of two books in the Old Testament that does not mention God by name (the other being Song of Songs). It contains the account of the origin of the annual Jewish holiday and feast of Purim. It is set during the reign of Xerxes, King of Persia (486–465 BC).

At about the age of thirty-five, Xerxes inherited a massive empire, which included modern-day Iran, Iraq, Egypt and Ethiopia, as well as parts of India (1:1).

The book of Esther is the account of a moment in the history of the Jewish people when they were able to turn the tables on those who wanted to destroy them.

As Eugene Peterson writes, ‘No matter how many of them you kill, you can’t get rid of the communities of God-honouring, God-serving, God-worshipping people scattered all over the earth. This is still the final and definitive word.’

In the next few days we will read more about Esther’s extraordinary qualities. However, in today’s passage we see how God’s hand was upon her. He was preparing the ground to use her to turn the tables and bring about the triumph of good over evil.

Joyce Meyer writes, ‘I believe that God has a great call and purpose for your life as he did for Esther’s. Your assignment may not be the deliverance of a nation, but whatever God has called you to is extremely significant. Whatever it is, be diligent to embrace the preparation process it requires so that you will be well-equipped when the time comes for you to act.’

Prayer