My Eyes Were Opened

Proverbs 6:16–19

Commentary

See God’s reaction to evil

You cannot fully understand the cross unless you understand why it was necessary.

See God’s hostile reaction to sin. The writer of Proverbs lists things that ‘the Lord hates’ and that are ‘detestable to him’ (v.16a) – arrogance, lies, murder, evil plots, feet that race down a wicked track, a mouth that lies under oath, a troublemaker in the family’ (vv.16–19, MSG).

God is love. He is also just and holy. The kind of sin listed here causes enormous damage to our lives, the lives of others and to society. Take, for example, a person ‘who stirs up dissention’ (v.19). Think how much damage can be done by one person bringing division in a family or in the church, neighbourhood or nation.

God’s hatred is not like ours: it contains no element of spite, pettiness or hypocrisy – but it is the reaction of the altogether holy and loving God to sin. His anger is his loving and holy hostility to evil.

When we realise the extent of God’s hostility to sin that led to the cross, the only real response we can make is to turn to God in prayer to ask for forgiveness and help.

Prayer

Mark 10:32–52

Commentary

See the results of the cross

If Jesus asked you, ‘What do you want me to do for you?’, how would you reply? In this passage Jesus asks this question twice (vv.36,51). The disciples give the wrong answer (v.37). Bartimaeus gives the right answer: ‘I want to see’ (v.51).

Some people simply do not see it. Some have described the death of Jesus as ‘unexpected and tragic’. But, in fact, it was planned, prophesied and predicted.

This passage in Mark’s Gospel (vv.32–34) is the third and most detailed prediction Jesus gave about his death. It shows us that Jesus expected his own death and even his resurrection (vv.33–34). His death was not unexpected. It was a deliberate choice. It would end not in tragedy, but in triumph.

Further, he had a clear understanding of the purpose of his death and the results: ‘For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many’ (v.45).

The background to Jesus’ understanding of his own death includes Isaiah 53 – one of the ‘suffering servant’ passages. We see here clear evidence that Jesus saw his own death in terms of this ‘suffering servant’.

1. Suffering

Why did Jesus come into this world? He understood that the whole purpose of his mission was to suffer. This is the reason he ‘came’ (Mark 10:45b). He came to give his life for you and me.

2. Servant

Jesus uses the expression ‘to serve’ (v.45a). He saw himself as ‘the servant’. He came not to be served, but ‘to serve’. The expression ‘to give his life’ (v.45b) echoes the words of the servant in Isaiah 53:10 (‘makes his life an offering for sin’) and Isaiah 53:12 (‘he poured out his life unto death’).

3. Saviour

The word ‘ransom’ (Mark 10:45b) is used of prisoners of war and slaves. It means the price paid for redemption (Numbers 18:15–16). It is paid to set the captives free. Jesus’ death on the cross saves you and me by setting us free.

4. Substitute

The word translated ‘for’ in Mark 10:45 is the Greek word anti which means ‘in place of’, and it suggests the idea of substitution. It is this idea of suffering in our place that so strongly underlies Isaiah 53. By using these words Jesus showed that he believed that his death was not accidental or for his own sin, but suffering ‘in the place of’ others who would otherwise have had to suffer.

Further, Jesus understood his own death in the light of the metaphor of the cup (Mark 10:38). The Old Testament speaks of the cup of God’s ‘wrath’ against sin. Jesus speaks of ‘the cup I drink’ (v.38). He saw himself as drinking the cup of God’s hostile reaction to sin on our behalf.

By his death and resurrection Jesus defeated sin, evil and death. As a result, you can be forgiven, set free from guilt, shame and addictions. You can be sure of the ultimate triumph of good over evil. You need not fear the future. Death itself has been defeated.

When Jesus asked his disciples, ‘What do you want me to do for you?’, they gave the wrong answer. They wanted position (v.37). It’s always a temptation for Christian leaders to compete with one another for the most prominent position.

We are called to follow Jesus, serving him and each other. Spiritual ambition is not wrong, but it is possible to have the wrong sort of spiritual ambition. This could be as subtle as seeking our own glory rather than being ambitious for Jesus. Jesus says, ‘Whoever wants to become great among you must be your servant’ (v.43).

Of course, for most of us, most of the time, our motives are mixed. Where we, like the disciples, are tempted to seek our own position, prospects, promotion, pay and popularity, Jesus says four words to us: ‘Not so with you’ (v.43). You are called to serve because it is the pattern of Jesus to serve.

The clothes of authentic discipleship are not the purple robes of an emperor, but the crown of thorns of our Saviour. It is about a cross, not a throne. It is a life laid down for others.

Let’s follow the example of Bartimaeus who cried out to Jesus for mercy (v.47). Jesus always responds when you cry for mercy. Bartimaeus asked for his sight. His eyes were opened and he saw Jesus.

Ask God today to open your eyes to see Jesus and understand all that he has done for you through his death on the cross for you.

Prayer

Leviticus 5:14–16

Commentary

See the reason for his death

Here again we see the background to Jesus’ understanding of his own death. The ‘guilt offering’ provided a ‘penalty’ (5:15) for sin. It leads to forgiveness (v.16) and involves blood being shed (7:2). This foreshadows what Jesus was going to do on the cross for you and me.

As I began to understand the Old Testament background and the seriousness of my own sin, I began to understand more and more the enormity of the sacrifice that Jesus made on my behalf. When Jesus bore with his own body God’s hostile reaction to my sin, he made it possible for me to be forgiven and to experience life in all its fullness.

My experience was similar to that of blind Bartimaeus. My blindness had not been physical but spiritual. Like him I cried out, ‘Jesus… have mercy on me’ (Mark 10:47–48). I received my sight and followed Jesus. It was not something I earned. It was a gift I received by faith, just as Jesus said to Bartimaeus, ‘Go… your faith has healed [or, in other words, ‘saved’] you’ (v.52).

Prayer